I grew up in a pack. Dan and I were 20 months apart; three years later Bob joined us, and two years after that, Dave. The moderating influence of our sisters came later. Things would get pretty raucous in our little house, when four boys turned carbohydrates into sugar and sugar into movement and noise. One of us, chosen at random by the fates (no God could be so mischievous) would “start something” up in our room and pretty soon there was a cacophony of joyful energy swelling to a crescendo when the tiny woman from whom we had all somehow emerged would yell up the stairs, “Enough already!” All became quiet; we’d stop for awhile.
One day a co-worker came to my office with a little package and a big smile. “I made something for you,” she said. I self-consciously unwrapped the shiny, brightly colored paper as she stood smiling at me. “EEEENOUGH” the yarn spelled on the white plastic needlepoint screen, the screen not even hidden by other stitches, just serving to hold those essential letters, satisfied with its enoughness. I knew what she meant.
Fr. Jim Lohtse was our kind, humorous, and very hard working pastor. He had a little dog that was a visual mistake, a characteristic he used to his advantage on his walks, attracting the kids in the mostly Black neighborhood so they could receive the warm smile of the white priest. “What’s your dog’s name”, they’d ask. “His name is Jenkins” he’d reply.” “Jenkins?” they’d remark. “Yeah”, he’d say, smiling broadly, his eyes twinkling at them. “That was my first girlfriend’s name; isn’t he ugly?” They’d laugh, and he’d continue on his ministry in this neighborhood in his city, his city in which children were bereft of so much, but he and Jenkins could at least give them a smile. But Jim was never satisfied with his efforts. Time after time he’d do really good things, but every time I’d thank or congratulate him, he’d kind of look down, shake his head a little, and point to some inadequacy in the result. There was so much more he could have done. One night, his heart just stopped, there in his bed in the rectory in the neighborhood in the city where he and his perfectly ugly dog had just begun their work, and had so much more to do. I had told Kathleen that I thought Jim had bequeathed me the word “enough” because he never used it, and knew I ought to.
This week is called Holy because millions of Christians try to recall the pastor two thousand years ago who wept over his city, his work not nearly finished, his followers still not quite getting it, still thinking sometimes that it’s about status, and not service. And most of us will find our work week shorter by one day, God’s way (no fates would be so foolish) to try to slow us down, to quiet our cacophony, so we can think, reflect, or perhaps even weep over the fact that there is more work than we could ever possibly finish. Two thousand years later we still don’t get it, still thinking sometimes that it’s more about status, and not service.
But we do stop, for those three hours on Good Friday, and maybe, for now, that’s enough.
FreeLemonadeStand by John J. Daniels is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.
Hi John,
ReplyDeleteThe reflection by Edward Hays that Kitty Madden, my friend from Nicaragua, sent me recently gets at a little of what I hear you saying in today's reflection. Thought you might enjoy it, even (maybe especially) in this week when we recall three followrs of Jesus who slept.
We are home.
Bill
Our word "sleep" comes from the German word "schlaff" which means "loose." To sleep, then, or to nap is to "hang loose," to be un-tight and to let go. Sleep at night or in short periods before bedtime is a beautiful expression of prayer since it is resting in God. It is letting go of our control of life. Sleep is a parable on prayer and it is also prayer. If we look only at the front side of sleep we might miss hidden implications. All things have a front and back door, and we should not be satisfied just to enter ideas from the front side only. The front door of sleep is bodily rest, but where does the back door lead?
The back door leads to the Prayer of Napping as an external sacrament of the inner ability to "let go" of managing every aspect of our lives. It is an expression that we are able to allow the Divine Mystery to take over in the midst of troubles and deadlines. It is an expression of faith that the Divine Presence is even concerned with our seemingly common work and difficulties. Sleep is a form of humility for it says, "God is saving the world." To let go for coffee breaks or naps and to do so without guilt allows God a chance to save the world!
— Edward Hays in Pray All Ways
To Practice This Today: Take a nap — or if that is not possible in the middle of a work day, then find another way to let go of managing your life and take a break. Report on your experience of this prayer in the Practice Circle.