Thursday, January 1, 2015

Christmas to Epiphany VIII: Vicinanza di Dio (The Closeness of God)

On this seventh day of Christmas, we continue to reflect on Fr. Alfred Delp’s question, what difference it makes in our lives that Christ is born.
And we return to the stable, three-legged base of the good life provided by Pope Francis in his Midnight Mass homily as we look toward Epiphany, the opening to that good life.


Proximity. This is how God works. 

Pazienza di Dio, vicinanza di Dio, tenerezza di Dio:  the patience of God, the closeness of God, the tenderness of God.

This morning we sit at the warming fire of the second characteristic to which we are called, the closeness of God.  This is a morning on which much of Western culture celebrates New Year’s Day…and the Catholic Church celebrates “The Solemnity of Mary, Mother of God”. 

Closeness.  What more perfect model than the pregnant mother, in which, as Fr. Delp says, the tension between infinity and temporality is set to rest.  Zero distance.  Being married to a mother for 46 years now, I can assert that the distance between mother and child remains zero in the mother’s heart.  The tension in the mother is caused by the variance between this zero distance and the mathematics of geography.  Geographic distance x maternal love = longing.  Afterbirth: it’s not merely a name for the physical connective tissue called placenta.  It is a lifetime of feeling the pain of separation.

In his description of the closeness of God Pope Francis describes Jesus as an example:  
"He was close to the people. A close God who is able to understand the hearts of the people, the heart of His people. Then he sees that procession, and the Lord drew near. God visits His people in the midst of his people, and draws near to them. Proximity. This is how God works. Then there is an expression that is often repeated in the Bible: 'The Lord was moved with great compassion'. The same compassion which, the Gospel says, that moved Him when he saw so many people like sheep without a shepherd. When God visits His people, He is close to them, He draws near to them and is moved by compassion: He is filled with compassion".

"The Lord is deeply moved, just as He was before the tomb of Lazarus". Just like the Father who was moved "when he saw his prodigal son come home".

Again, the use of maternity to illuminate the idea of the closeness of God.  Jesus restores the zero distance in this story in Luke 7.  Soon afterward he journeyed to a city called Nain, and his disciples and a large crowd accompanied him.  As he drew near to the gate of the city, a man who had died was being carried out, the only son of his mother, and she was a widow. A large crowd from the city was with her.  When the Lord saw her, he was moved with pity for her and said to her, “Do not weep.”  He stepped forward and touched the coffin; at this the bearers halted, and he said, “Young man, I tell you, arise!”  The dead man sat up and began to speak, and Jesus gave him to his mother.
 And Francis mentions two examples of male longing, Jesus for Lazarus and the father for the prodigal son.

R. Buckminster Fuller’s OperatingManual for Spaceship Earth defines “synergy” as “behavior of wholes unpredicted by behavior of their parts”.     The scientist too sees that by relationships, the impact of individuals increases.  We do more with others that independently. 
Just as Jesus restored the son to his mother at Nain, Fuller calls us to restore the earth by restoring our relationships.  And Pope Francis, too, reminds us of this in that same homily: 
"Closeness and compassion: this is how the Lord visits His people. And when we want to proclaim the Gospel, to bring forth the word of Jesus, this is the path. The other path is that of the teachers, the preachers of the time: the doctors of the law, the scribes, the Pharisees ... who distanced themselves from the people, with their words ... well: they spoke well. They taught the law, well. But they were distant. And this was not a visit of the Lord: It was something else. The people did not feel this to be a grace, because it lacked that closeness, it lacked compassion, it lacked that essence of suffering with the people".
  

Tomorrow – more on the compassion through closeness as a mutual restoration of hope

Creative Commons License FreeLemonadeStand by John J. Daniels is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.

No comments:

Post a Comment

Your comments are helpful, and will be used to improve this blog.