Sunday, August 1, 2010

Resilience and the Roots of Identity

Bill Hickey provided, as he often does, the bud from which this blog emerges.  His comment in yesterday’s Resilience and Costly Grace gives us a look at the powerful first word in that title, a word holy to him and Billie, and a word that calls us, like God, from within ourselves and from all around. 

Our deepest aspiration is to become who we most truly are.  An internet search for the words resilience and identity, a number of recent publications will emerge, supporting the idea that there is within us a drive to express who we truly are.  The authors help us see that groups that have been pressured to hide their way of living have an urge to return to it, to re-member, to be themselves to each other. 

When in Planting Hope  I shared our visit to Brightmoor, Bill and Billie’s new neighborhood in Detroit, I had not shared one of the richest and most haunting parts of the experience for me.  Spirals. 
Johannes Matthiesen was there in an empty lot one house away from Bill and Billie’s.  He and his colleague Thomas had come to Detroit from Heidelberg, Germany to work “with young people all over the world “as freelance landscape architect; I attempt to regenerate destroyed landscapes, at the same time observing the cultural approach common to a particular region (for example, the Native American Lakota people in South Dakota or the Aborigines in the Australian Outback). You can see much more about this remarkable man and his work on his website, www.sacred-landscapes.com/en .   But what knocked me out was the images he had drawn again and again on the blackboard leaning against the ancient cottonwood tree around which he and the neighbors were building a bench. 

The spiral is a shape found, as Johannes's chalk drawings show, throughout nature.  The Chambered Nautilus has been dear to me for decades, the appropriate symbol of the School of Architecture at my university, the subject of a poem  that calls us to aspire, to grow.  And Johannes showed that shape in a sunflower, in the nautilus, and, most gripping to me, in the way we draw the heart.   

Frankly, when I saw what Bill and Billie had chosen to do, I didn’t know how they could have done it.  The area is so beaten down.  But Johannes says it clearly, succinctly, elegantly.  “I attempt to regenerate destroyed landscapes….”  He does it by working with people.  He knows what social anthropologists are learning: groups that have been pressured to hide their way of living have an urge to return to it, to re-member, to be themselves to each other. 

Please read Bill’s comment in yesterday’s blog  .  As we continue to look at compassion and its apparent limits, Bill’s word and Johannes’s spiral take us to the heart of the matter, radical courage.

Tomorrow – roots.


Creative Commons License FreeLemonadeStand by John J. Daniels is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.

1 comment:

  1. John,

    Thanks for bringing to light Johannes's and Thomas's vision and art here in Brightmoor. They are both gifts to our neighborhood, and my hope is that their sense of sacred space will will spiral out, just as their bench spirals out from the cottonwood tree, to touch the length and breadth of this place.

    I would only quibble with one phrase that you quote Johannes as saying. He notes that he attempts to regenerate "destroyed landscapes." In the short time I've lived in Brightmoor, I've come to see its landscape as "bent, stretched, or compressed" (see the definition of resilience that I like so much), but not destroyed. The destroyed does not bounce back, is no longer resilient. The same, I think, is true of this city that I love; bent but not destroyed.

    Hopkins has it best when he writes of nature that she is "never spent/ There lives the dearest freshness deep down things." I think Johannes and Thomas would agree.

    I wrote yesterday that the gardener merely plants the seed but does not make it grow. On reflection, I think that the gardener's place is even more "mere" than that. The gardener must first allow himself/herself to be planted...must be open to the seed of new life that the ground below, the holy ground/sacred place, wants to bring to life in him/her. There is a resilience in the very earth -- here in Brightmoor, and wherever our feet trod, that precedes anything the gardener has in his/her seed bag. It is the gift that says, "Whatever we create here, we create together."

    Not for nothing do some speak of nature as the primary source of revelation. Just like Holmes's chambered nautilus. How good it is for us to be here.

    Thanks for all you spark.

    Bill

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