Showing posts with label Jesuit. Show all posts
Showing posts with label Jesuit. Show all posts

Monday, January 5, 2015

Christmas to Epiphany XII - Tenderness as the Fruit of Patience and Closeness


 On this 12th Day of Christmas, my final entry in response to the question of Fr. Delp – How are things different now that Christ is born – and the three characteristics of God – the Patience of God, the Closeness of God, and the Tenderness of God.

I desire to live a life of tenderness. I have had glimpses of this in relationships with people facing difficulty. 

When my dad was progressively weakening with congestive heart failure, my wife and I would make more and more frequent drives to Chicago, the six hours each way opportunity for preparation and reflection. For those condensed weekends, I was able to focus caring and kindness, knowing that my wife and I would soon be back in our car with time to reflect and recharge our batteries.  An unforgettable experience was that of my dad who was not expressive of his emotions looking into my eyes and saying “Johnny, you’re so kind to me.”

When my friend Fred had been diagnosed with terminal brain cancer, I had the opportunity in my retirement to sign up to spend time with him once a week.  As with my dad, the focused, short-term time with him allowed me to be very kind and loving.  I was free to be the best of myself.  Fred came to know me at my best, and in his eyes I saw myself at my best as well.

My relationships with people experiencing homelessness has mellowed over time, allowing me to focus on them, help them see their own dignity and value…because I have been blessed to see them as good, as my dad and Fred saw me. 

As I have reflected on these experiences of tenderness, I realize that tenderness is a fruit of patience and closeness.  These times with my dad, with Fred, with my acquaintances on the street are really effortless. The effort that preceded them were being getting past impatience and isolation. 

So today on the 12th Day of Christmas, I’ve outlined what I’ve come to learn about Patience and Closeness, and set out some closing thoughts on Tenderness.

1.    Patience
a.    With myself: allow time to be simply loved by God, to learn God as source of all, and my primary and essential identity as beloved
b.    With others
                                          i.    Grace to keep in mind they will not grow as I think they should
                                         ii.    Grace to keep in mind that they are as imperfect as I am
c.    With God
                                          i.    God as friend – is not made in my image; God’s ways are not my ways. God is perfection, harmony, truth and beauty, goodness…but not as I define or expect.
d.    Withal: nature other than man shows growth as slow, seasonal
1.    Do I accept starts and lags in myself and others as natural, or as failings of consistency and persistence, as imperfection to be grown beyond?
2.    Do I respect the season of my own life (retired and aging)?
2.    Closeness: as night and day guide all of nature to work and rest, closeness to God in solitude and closeness to God in human companionship are gifts in alternation as well as combination.
a.     To others
                                          i.    This Christmas gift of God-as-Love calls me to be accept the gift and share it.  Being drawn into relationships is natural.
                                         ii.     Aversion to others is based on fear of them or of my own inadequacy, each a failure of trust in God’s love.
                                        iii.    Physics and grace consort to draw me to the other.  As I get closer, attraction increases, grace providing what is needed for the relationship.
b.    To myself - sitting with myself, accepting of my imperfection, respecting my own needs, physical and emotional
c.    To God: time for nothing but God, in prayer, liturgy, nature
d.    To all: delight in beauty of nature, including people, without taking responsibility to nurture or change, to remake them according to my preference


3.    Tenderness:  My tenderness has come in focused relationships, condensed periods of time.  I thought momentarily that it was like putting on a costume of kindness and acting out the part.  But I think it was actually removing the shell of my self-doubt and fear and acting as my true self. What difference it makes to me that Christ is born – Fr. Delp’s question – will show in the degree that I am this true self with my wife, my children, my neighbors, those who I see without the gift of preparation and focus.  

But I need to remember that the Pope spoke of these three characteristics as characteristics of God. They will never be mine except through the unearned and freely given gift of GRACE!

Creative Commons License FreeLemonadeStand by John J. Daniels is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.

Thursday, December 25, 2014

From Christmas to Epiphany I: Baby Jesus? Le's Get Real!

A gift of this Advent has been the writings of Fr. Alfred Delp, S.J. from his cell in Tegel, the Nazi prison in which he was hanged the day after Epiphany, 1945.  In gratitude for the gift of this experience, I aim to write on each of these “12 Days of Christmas” between the Nativity and Epiphany.  And I am writing to force myself (and encourage you) to process the challenge that he gives us as his parting gift in a question:  What difference does it make to us really, that Christ is born?

Satisfied or Searching?

Today on Christmas I begin with his caution that we not simply walk away from the Nativity Scene satisfied, but rather searching.

Fr. Delp meditated on the Christmas Vigil 1944, writing:

One must take care to celebrate Christmas with a great realism.  Otherwise, the emotions expect transformations the intellect cannot substantiate.  Then the outcome of this most comforting of all holidays can be a bitter disappointment and paralyzing weariness….”

As he struggles every day to rise above his own human condition (Germany being bombed by the Allies, the Catholic Church having capitulated to Hitler, and most immediately his imminent execution) he continues:  

“Oh, you need to have counted the hours until your next piece of bread in order to know what this means, and what tension is involved in rising above the human condition.”

He goes on to explain, 

Eliminating the tension…may have seemed like a relief at first, like liberation from an uncomfortable burden. Yet over time, one cannot avoid recognizing that these burdens are among the fixed conditions and prerequisites of life.”

“Tension” is the term that Delp used in the temporal/eternal relationship within each of us.  When Mary answered “yes” to the angel, she relieved this tension, and within her grew the God/man who could die/rise and save us from…what?

So here our soon-to-be-murdered young Jesuit warns us not to avoid the tension that is real, remains real, between the promise of our own salvation and the work of participating in the salvation of others.  We searched for the Manger, after waiting for The One.  He calls to us: “The God whose coming we celebrate remains the God of promise!”

We are not finished with the gift of Christmas.  We have simply come to encounter The Way.  

Our search for Christ continues; it is a search for justice.  As Delp experienced true hunger, he experienced more acutely the meaning of our call – to “hunger and thirst for justice.”


Tomorrow: Papal Midnight Mass: from Pieta to Manger to Pieta.

Creative Commons License FreeLemonadeStand by John J. Daniels is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.